Apart from being one of the most striking architectural features, the gas lights that hang over the Industrial Gallery are an important reminder of the Museum’s roots. They are beautiful to look at and vital to telling the story of Birmingham Museum and Art Gallery. However, they are also mysterious and we are still trying to find out exactly how they functioned.
The gas lights have a number of different names. The term ‘Gasoliers’ comes from French ‘chandelier’ and is frequently used in literature about the museum. However, my favourite name is ‘Sun-Light Burners’. This was used to describe them in the minutes made at meetings about opening a gallery. Apart from being vaguely poetic I prefer this term because it accurately reflects their job.
There are seven gas lights in total. Two in the Edwardian Tea Room, three in the Industrial Gallery, one in the Round Room and one above the Vestibule reception area (in every room of the original gallery). They were manufactured by Messrs. Strode and Company from London for the cost of £488.
The purpose of having gas lights was revolutionary. It reinforces the argument I made in my previous blog entry about how Birmingham Museum and Art Gallery was an institution designed by the people and for the people. In the 1880s Art Galleries were the domain of the middle classes. As well as being a place to see beautiful objects they were also a place to be seen by your peers. Because museums were lit only by sunlight they were only worth visiting during daylight hours. Working class people, generally, did not finish work until the evening and therefore would not be able to see the exhibits.
By providing gas lights Birmingham Museum and Art Gallery enabled these people to view the exhibits too. This explains why the term ‘Sun-Light Burners’ applies so well. The Museum was established specifically to inspire the artisans, therefore it would have been a huge mistake if they could not view the things specifically displayed to inspire them.
When the gallery opened in 1885 it was on top of the newly municipalised city gas offices. Nowadays there are only two things to remind us of this: the Foundation Stone in the main entrance and the gas lamps.
So the practical considerations: how were these lights lit? Naively, when I first considered this question I imagined a Victorian man leaning over the iron work on the balcony of the Industrial Gallery with a large wooden stick, prodding the lamp from a distance and hoping for the best. Obviously, this was not the case. In the case of the lamps above the Vestibule and Round Room, they were winched down to a gentleman below who would light it, shout up to say it was ready, and then be winched up again very early in the morning. It is clear to see that the entire structure would have moved because today they are hidden away in the ceilings. When stood in the roof space this sort of movement is also evident from the design of the lamps themselves.
For the lamps above the Edwardian Tea Room and Industrial Gallery the procedure less obvious. There are winching mechanisms in the roof space but the outer structure of the lamps is clearly static. I am currently waiting to see the original blue prints, which will reveal the procedure but at the moment my best guess is that an internal part was winched down to the floor where it was lit and then brought back up.
The one question we, as Visitor Assistants, always get asked is ‘do they work?’ As the lamps used Town Gas, which is no longer used, it is impossible to tell. Also there are a plethora of conservation issues connected to having gas lamps and oil paintings in immediate proximity so it is probably for the best that we don’t use them today!
So the importance of these architectural features is huge. They remind us of the connection to the gas offices. They are a visual symbol of the equalising effect Birmingham Museum and Art Gallery had on the cities communities when it opened. They also fill everyone who sees them with curiosity and invite questions that we still cannot fully answer.
Birmingham Museum and Art Gallery
This is one of our most frequent questions and the response always fills me with great pride. The simple answer is that it was purpose built as a museum and art gallery, and when it first opened its doors on November 28th 1885 it was as full of art as it is today.
Perhaps a broader question would be ‘WHY did Birmingham build a Museum and Art Gallery?”
The answer to this question is best understood as a series of steps beginning in the first half of the Nineteenth Century.
STEP 1 – Manchester, Liverpool and Birmingham were competing to become England’s ‘second city’. The Middle Classes began to use art galleries as a means of expressing their identity and to raise the civic profile of the cities they lived in. However, in order for public museums and art galleries to be built local councils and governments had to change their attitudes towards the arts – this was a slow process. Groups of Art Reformers sprung up in Manchester, Liverpool and Birmingham. They championed the idea of setting up galleries and had four main aims:
- To provide healthy recreation for the Working Classes
- To improve workers’ satisfaction in pleasurable labour and industrial design by providing objects of study
- To help workers to lead more fulfilling lives by showing them the grace and beauty of the world
- To help audiences see the ugliness created by industrial capitalism and make them change the modern urban environment
STEP 2 – Birmingham School of Design was established in 1843. Those involved with the school wanted an Industrial museum to display objects that would inspire the artisans. They wanted a gallery that would make art accessible to the greatest number of people. Suddenly there was an institution devoted to creating beautiful things but the setting was far from inspiring. The city centre was crowded with filthy slums. Chimneys churned out black smoke and people worked around the clock in unhygienic factories. (For a more fleshed out description of how bad conditions were for the average worker Charles Dickens gives some great descriptions of Birmingham and the Black Country during the 1840s in ‘The Old Curiosity Shop’).
STEP 3 – Birmingham’s local government had a reputation for ‘penny-pinching narrow-mindedness’ (Stuart Davies, ‘By the Gains of Industry Birmingham Museum and Art Gallery 1885-1895’). As evidence of their lack of interest in culture, they failed the Free Libraries and Museums Act when it first came into being in 1845. It was finally passed on the 21st February 1860 and a committee was formed to create a library and Museum and Art Gallery. Around this time leading citizens remade the local government and the city was in a position to embrace some of the ideas advocated by the Art Reformers.
STEP 4 – The Birmingham Midland Institute opened a small exhibition of objects and pictures in 1860. The exhibition included the Bust of David Cox (so I like to think of this as the beginnings of Birmingham Museum and Art Gallery!)
STEP 5 – Over the next 15 years the collection grew rapidly. There were numerous successful exhibitions including one of amour and jewellery, which attracted 160,000 visitors in 1868. There were huge donations from Philanthropists such as the Tangye Brothers, which amounted to millions of pounds in today’s money. The Public Picture Gallery Fund was launched in 1871 to collect and commission paintings. Frederick Leighton’s ‘A Condottiere’ was the first to be purchased in 1873. Mayor Joseph Chamberlain gave £1000 of his own money for an industrial museum in 1875. All of this interest meant that the council was under pressure to find a site and funds to build a gallery in the centre of the city.
STEP 6 – Joseph Chamberlain municipalised Birmingham’s failing gas works and made them highly successful.The company grew and had to move out of its offices. The council used the profits from the gas company to build new offices on the land acquired through the Free Libraries and Museums Act and put an art gallery on top. This is why there are so many stairs in the main entrance to the museum, as most of the galleries are on the second floor. Henry Richard Yeoville Thomason won a competition to design the building and Whitworth Wallis was selected to be the keeper. This meant he was responsible for collecting, displaying and securing the collection.
Saturday November 28th 1885 – The permanent Birmingham Museum and Art Gallery was opened with a celebration at the Town Hall and an address by the Prince of Wales (future King Edward VII). It consisted of the main entrance, the Vestibule and Round Room, the ‘long gallery’, the Wedgewood and Italian galleries (no prizes for guessing what was in those) and the Industrial Hall. Nowadays the Italian gallery is the shop, the Wedgewood gallery is the Buddha gallery and the ‘long gallery’ is the Edwardian Tea Room.
I hope this goes somewhere to explaining – in a simplified way – how there came to be such a grand building in the centre of Birmingham and why it is such an important institution to the city and its people. In fact the simple answer to ‘Why did Birmingham build a Museum and Art Gallery?’ is for the people.
Birmingham Museum and Art Gallery
For more information about the History of BMAG read the previous blog post: Birmingham Museum and Art Gallery History Project.
Saturday the 8th March is International Women’s Day.
‘International Women’s Day celebrates the social, political and economic achievements of women while focusing world attention on areas requiring further action.’
In this blog we wanted to highlight the stories of some of the Birmingham women featured in the history galleries who have inspired change.
This rare portrait of an18th century businesswoman depicts Ann Fuller who was a pawnbroker in Digbeth during the late 18th century. Ann took over her father’s business at 53 Digbeth shortly after this portrait was painted.
We know very little about Ann other than she was one of a small number of businesswomen in Birmingham at the time. Research for the history galleries revealed other women including Catherine Sawyer who ran the Boarding School in The Square, and Mary Lloyd who was the owner of the Hen & Chicken’s Hotel.
You will find Ann’s portrait in the Strangers Guide to 18th Century Birmingham (1700-1830).
Nellie Hall was a suffragette who lived in Edgbaston. She became an active campaigner as a teenager, and suffered imprisonment in Winson Green prison in Birmingham. Later she was sent to prison again in London, went on hunger strike and endured forced feeding. Birmingham had a very strong suffragette movement, which involved women from prominent local families including the Cadburys and the Rylands. The equality for which these women risked their freedom, and sometimes their lives, was a long time in coming. Women over 30 gained the vote in 1918, but full voting equality with men was not granted until 1928.
Nellie Hall wrote to her father from prison in 1914: ‘No free spirit has ever been wrecked by a mean spirited oppression yet. And mine won’t be either.’
You will find Nellie’s hunger strike medal in Forward (1830-1909)
Mary Newill studied at the Birmingham School of Art. In the late 19th century the ‘Arts and Crafts’ movement was reviving hand crafts, in a reaction against mass production. The Birmingham School of Art encouraged students to try new techniques, and pioneered art education for women. Female students were encouraged to work with metal, wood and stained glass as well as textiles and painting. Mary Newill was one of the women who forged ahead in techniques traditionally practised by men. Newill also worked as an illustrator and embroiderer, and became a teacher at the School of Art.
You can see Mary Newill’s stained glass panel in Forward (1830-1909)
Lilly Duckham OBE
Lilly was born in Birmingham on the 14 October 1892. She left school aged 14 and went into domestic service. In 1917 she enlisted with the Women’s Army Auxiliary Corps aged 25. Lilly was one of 10 women sent to the Western Front to be in charge of the Officer’s catering. Many disapproved of women working on the Western Front. In this extract from an interview with Lilly in 1981 she explained why she believed it was important for her, and other women to serve alongside men.
‘When I read of the quantity of boys that were being killed and that they, they wanted more men they wanted more people out there and they were going to try and experiment with girls you see I put my name through […] They asked if I wanted to stay at home or go abroad, well I very much wanted to go abroad there were only about five of us the rest were wanted to stay in England you know but I wanted to get out […] to do what I could […] I felt that was where the help was wanted was needed and that’s why I thought that’s where we should be and I mean the hardships and everything it was no more I felt it was no more for us than it was for the boys’.
Lilly was demobbed 6 months after the end of the war. Shortly after returning to Birmingham she was awarded an OBE for her war services.
You can listen to extracts from Lilly’s interview as well as other Birmingham women’s first world war stories in An Expanding City (1909-1945) in the Birmingham at War display
Shahin Ashraf was born in Birmingham in 1971. She is a fundraiser for Islamic Relief, an international aid organisation which began in Birmingham in 1984.
Shahin began volunteering for Islamic relief in 1989 after the Kashmir earthquake. In this extract from her interview for the history galleries she recalls what it was like as a volunteer.
‘We were basically going around the country collecting clothes in a big truck, there was a group of us and we were the only women that could drive at that time. [We then delivered] them back to the warehouse and […] helping […] sorting out clothes, making sure the clothes […] were okay for the country that they were going to. I mean a lot of people gave summer clothes and it was winter there so […] we couldn’t take those clothes’
Islamic Relief [was] in its infancy and then what happened was that […] Central News in Birmingham […] picked it up and suddenly there was an influx of clothes and the warehouse was full to the brim but they had […] hardly any volunteers
So this was the call for volunteers and I was one of the very few volunteers. In those days there was no texts, there no sms, there was no email, it was just word of mouth and Doctor Hany [the founder of Islamic Relief] had gone to the different colleges within Birmingham and he said I really need your help so if you could come to the warehouse […] and suddenly there was about 4-500 volunteers’.
You can listen to extracts from Shahin’s interview in Your Birmingham (1945-today)
Jo-Ann Curtis and Henrietta Lockhart, Curators – History
A recent talk I gave for the University of Birmingham’s People, Places and Things series of seminars prompted me to write this latest instalment about medieval Birmingham. In fact, it was a question from a member of the audience after I presented the video of Exploring Medieval Birmingham, 1300 that determined the topic of this blog. The person in question asked if I’d thought about superimposing images or footage of Birmingham’s present-day streets over the medieval depictions illustrated in the video. Nice idea, and yes, I did think of doing exactly that, but budgetary and time constraints prevented me from doing so, but that isn’t to say that this can’t be achieved in the near future. Nevertheless, until then this blog will attempt to fill a ‘void’ in going half way to doing just that.
The 1296 Borough Rental referred to in my previous blogs on medieval Birmingham mentions around ten streets in the 13th-century town. Not a bad number, considering that Birmingham had roughly only thirty streets 400 years later. Moreover, some of Birmingham’s best-known streets today were already in existence by 1296. This included the likes of Egebastonstret (Edgbaston Street), le Parkestrete (Park Street), Overparkstret (now Moor Street) Novus Vicus (New Street) and Super Montem (the later High Street).
New Street isn’t as new as we might like to think, but certainly existed by the late 13th century. Perhaps it was only recently new then, but equally it could have been a fixture in the medieval town much before this point. While identifying the streets that framed the town, I started to think about their names especially as they can tell us a lot about an area and its ‘lost’ landscape. It’s easy to forget or simply not realise that the original meaning of street names, much like place names, once ‘said’ a lot about a location.
The many different types of street name can reveal an abundance of information relating to topography or geographical location, natural features, types of industries or even people. It seems that the streets that shaped the medieval town of 1296 were largely ‘signposts’ of topographical features. One example is Super Montem, translating as ‘Upon the Hill’ and this isn’t hard to appreciate when you realise that this part of town really did and does sit at a higher level than the land leading downhill towards St Martin’s and Digbeth, suitably reflected by its current name, High Street. Then there are the convenient indicators of important trading routes such as Edgbaston Street, named after the Anglo-Saxon manor of Edgbaston, meaning Ecgbeald’s Farm. As Edgbaston was seemingly at one time more successful than Birmingham, as indicated by its higher valuation in Domesday Book, it’s perhaps natural that a road should lead to such a neighbouring settlement. After all, it’s very likely that Birmingham’s inhabitants were trading with Edgbaston’s and vice versa and not to forget that Edgbaston Street led to even more important locations like Northfield. Valued at £5 in Domesday, Northfield was one of the more prosperous manors in the wider area, worth five times as much as that of Birmingham. Moreover it was also once owned by the same overlord as Birmingham: William Fitz-Ansculf whose power was centred on Dudley Castle. So perhaps the street also marked the importance of a wider trading route, as well as leading to Edgbaston itself.
Novus Vicus or New Street is an indicator of Birmingham’s growth and prosperity as new roads were being built presumably to accommodate more inhabitants and trading ventures. Perhaps also, the adjective ‘new’ reflects the age of some of the other streets in the town as they had presumably been in existence for some time to warrant the latest road being called new.
Similarly, other roads reflecting the town’s success are Le Parkestrete and Overparkstret. These locational names refer to the fact that Birmingham’s lord of the manor sold part of his deer park to make way yet again for more burgage plots and room for the expansion of industries. Both roads were named after the area of land and type of recreation it once accommodated. So, without digging too deep, street names can tell us a lot about the types of activities that once took place.
Judging by the question that prompted this blog, people naturally want to know what Birmingham’s oldest streets look like today. It comes as no surprise either that most reside in what is the oldest part of town; the original planned settlement Peter de Birmingham carved out in 1166. This is still one of the busiest parts of Birmingham today bustling with shoppers and inhabitants, now paying their ‘tolls’ and ‘rents’ to a different ‘lord of the manor’. On account of the scale and size we had to adopt for the model of medieval Birmingham, the likes of New Street isn’t featured, so I’ve simply focussed on the streets that are depicted to illustrate what these medieval route ways look like today.
This brings me on to Edgbaston Street, which in the 13th century was home to surely the smelliest industry in town: leather tanning and judging by the archaeological excavations in the area this trade made the greatest mark upon the industrial endeavours of medieval Birmingham. As an essential material in the Middle Ages, leather goods were a staple of everyday life, as were other goods made from horn and bone, which inevitably grew out of the presence of the tanning trade. Today, Edgbaston Street has exchanged tanning for trading of a different sort, but you can still nevertheless find leather goods, minus the noxious smell, that is. This street is now home to Birmingham’s famous Rag Market, amongst many other traders of mixed enterprise.
Park Street or le Parkestrete was developed to make way for the many burgeoning industries, thereby cutting into the lord’s deer park, on what was then the edge of town. Although Park Street no longer lines the periphery of Birmingham, it does in many ways mark the edge of its shopping quarter lying adjacent to Selfridges and its attached car park. In this sense, Park Street is still on the fringe of Birmingham for many, particularly the enthusiastic shopper who merely walks this medieval road in pursuit of one of Birmingham’s biggest twenty-first century industries.
Much like Park Street, Overparkstret was also testament to the growth of Birmingham, with the lord once again sacrificing more of his own land for the good of the town, and of course his own pocket. The name is simple and reflects exactly where this new road would lie: ‘over the lord’s park’, or at least part of it. Maybe Overparkstret and Le Parkstret were cut at the same time, maybe they weren’t, but what is clear is that they came into existence to facilitate the expansion of some of Birmingham’s early industries like tanning and pottery making.
Perhaps the word park in two of the town’s roads which also lay very close to one another was slightly confusing for its inhabitants and traders, as Overparkstret was eventually renamed. In 1344 we find the earliest known reference to its new name: le Mulestret or Moulestret, in honour of the richest family in town, after the De Birminghams, at least. As we know, le Moulestret is today’s very own Moor Street, becoming the second of Birmingham’s medieval streets to accommodate a train station. We arguably have Roger le Moul to thank for this name change, and it’s indeed ironic that his surname translates as the small when we know he was a man of great property. Owning most of the land in town after William de Birmingham, he certainly ensured that his name and his family’s legacy would forever be preserved in his hometown.
Last but not least, we finish with Super Montem, now High Street, which is only just visible and the very edge of the scale model. True to its name it still sits on higher ground, which is why I always suggest that people make the effort to stand at the top of High Street and look downhill towards St Martin’s Church. Although the natural topography has been slightly distorted by the most recent Bull Ring developments, you can still get a ‘flavour’ of what the medieval landscape once looked like in terms of its gradient.
Street names are really an excellent starting point for beginning to understand the physical development and topography of places, and sometimes the most ordinary of names, just like Park Street, lying in the most unassuming parts of town, can with a bit of detective work, really reveal a ‘hidden’ or forgotten history of a place. These muted relics of the past can tell us much more than you’d ever imagine, acting as signposts to a displaced landscape or in some cases subtly pointing to a terrain still very much intact, but obscured by the urbanisation of the modern city. Nevertheless, if we take the time to look hard enough, we can develop these ‘negatives’ in to fully-fledged images and create a colourful depiction of these ‘lost’ landscapes.
Sarah Hayes, Freelance Curator
Follow me @HayesSarah17
The expanding city is the 4th gallery in the suite of new Birmingham history galleries and looks at the period between 1909 and 1945. The gallery is divided into two sections, the first, A Vision of Birmingham, looks at the development of the suburban Birmingham during the early 20th century, and the second, Birmingham at War, focuses on the experiences of Birmingham people during the first and second world wars.
Within the expanding city, I was able to select some fantastic objects with great stories including: cream pots once used by dairy farmers in Moseley during the 1920s, and a 1914 Birmingham Battalion badge issued to men who volunteered for the Birmingham Pals at the beginning of the first world war; but for me the highlight was the opportunity to use recordings of people sharing their personal experiences.
Cream Pot, Cold Bath Farm, Moseley
Lapel Badge, Birmingham Battalion, 1914
The Museum has collected oral testimonies since the early 1980s, and has amassed an archive of over 1000 recordings with Birmingham people on topics as diverse as working life, migration, war, and the Bull Ring markets. Today we consider collecting oral histories a vital part of developing our Birmingham history collections, and where possible we will conduct an interview when acquiring a contemporary object.
‘Now it’s forgotten sometimes how during the war there were lots of refugees that came into Britain. They came from all parts of Europe, but many of them came from Austria, Czechoslovakia, there was in fact what they call a Czech army. A special group of men who joined the British Army of Czechoslovakians and other foreigners of a like, who wanted to fight fascism’. Lilly Moody
Enabling to someone tell their own story is very powerful, which is why the use of oral histories was key to developing these galleries. Most of the displays are supported by a sound post where you can listen to a range of topics including: working at Cadbury’s, moving into a suburban council house during the 1930s, and volunteering for the Caribbean Regiment during the second world war.
The Museum has particularly strong oral history collections relating the two world wars, and we wanted to make the most of these interviews in the new galleries. The central feature of Birmingham at War is an installation which features interviews with over 30 Birmingham people.
Jo-Ann Curtis, Curator (History)
Curatorial tours for an Expanding City
Throughout 2013 there are a number of curator-led tours of the Birmingham history galleries. The following tours will focus specifically on An Expanding City or may feature it as part of a wider gallery tour.
Tickets are available from reception and cost £2 per person. Tours begin at 1:00 in the Round Room.
- 7 May – Cadbury’s Angels: Experience of Women Workers in the Early 20th Century by Jo-Ann Curtis
- 18 June – From paintings to postcards: snap shots of Birmingham through its history by Jo-Ann Curtis
- 2 July – Faith and Social Conscience: some examples of faith in action from Birmingham’s history by Henrietta Lockhart
- 17 September – Birmingham at War: Industry during wartime, by Jo-Ann Curtis
- 15 October – Birmingham: a city made by migration, by Henrietta Lockhart
As I’ve discovered, the model is already inspiring interest in Birmingham’s medieval past, and, for some, it’s presenting what they once saw as a dull topic in a vibrant and accessible way. Conversations so far have ranged from serious discussions about what the archaeology from the Bull Ring excavations can tell us about Birmingham in the Middle Ages, to me discussing with people which houses we’d like to live in. The latter point isn’t as trivial a topic as you might think, because imagining is part of ‘experiencing’ and understanding history. The success of this display will be based on visitors not simply viewing the archaeology as ‘lifeless’ objects, but by making the link between the objects and the people who made them, used them, or sold them. So, don’t feel silly for imagining which house you’d live in or where you’d work. This is a good starting point for beginning to understand what life must have been like for our medieval ancestors.
Birmingham in 1300. Any houses that take your fancy?
The model sits at the centre of the new medieval gallery, Origins, and this is deliberate. It’s not a stand-alone interactive, as it has been designed to act as a ‘gateway’ for understanding all of the medieval objects on display in the gallery. This brings me on to one of my favourite objects; the skull of a hunting dog. It’s most likely the skull of a greyhound, one of the oldest breeds of dog known to man. The skull dates from the 14th century and was actually found at Weoley Castle, around six miles from Birmingham city centre.
Skull of a hunting dog now on display in the new History Galleries, Birmingham: Its People, Its History.
So, how is it relevant to the model of medieval Birmingham? Well, the de Birmingham lords would have also kept greyhounds, and we know this from the extensive deer park that existed next door to the town.
William de Birmingham hunting in his deer park.
In fact, the deer park existed before the town. The manor of Birmingham covered an even larger area stretching from the River Rea in Digbeth at one end, to Edgbaston at the other. The town Peter de Birmingham founded in 1166 occupied a small patch of land within the manor in comparison, but as the town became more successful, the subsequent de Birmingham lords released more of their deer park, until eventually it was absorbed by the expanding town.
The water-filled ditch in the middle of the image acted as the boundary line of the town. By 1300, tanning pits were occupying what was once the deer park.
The greyhound skull can tell us a lot about how land usage gradually changed in medieval Birmingham. Any self-respecting lord of the manor had a deer park because venison was a luxury meat and being able to invite your friends over to hunt was a sure sign of status. For the de Birminghams to ‘sacrifice’ something that represented their social standing, the town had to be prospering, and it was. Initially it was probably ‘topping-up’ their annual income, but the realisation of the town’s success and potential convinced them to release more land from their manor. This allowed the town over time to get bigger and meet the growing demand of trade. The idea of lordship was changing and land usage was changing with it. The town was now becoming the status indicator rather than the deer park.
Greyhounds were bred for the nobility in the Middle Ages and any ‘commoner’ caught with one would be severely punished and the dog killed. This was seen as a justifiable act to preserve hunting rights.
My greys running on Bamburgh beach this year and probably why I’m obsessed with this object! The breed is still favoured for its speed and agility today.
We can use this object to understand how feudalism was breaking down in Birmingham and England as a whole. The park was becoming gradually less important as the town prospered. That’s to say that the deer park was now more valuable to the lord as part of the town, than it was as his hunting ground. The economy was no longer solely based on feudal obligations, whereby peasants worked the land for the lord in return for living on his manor. We know that in Birmingham as early as 1232, sixteen townsmen had come to an agreement with William de Birmingham (an earlier William than the one featured in our model) to free themselves from their haymaking duties. It was more beneficial to William for these merchants and tradesmen to sell their goods at market and support the growth of his town, than to help out with this communal obligation. This was part of the gradual move from a land-based economy to a money-based economy.
By this stage, the lord of the manor was looking outwards rather than inwards, beyond the boundaries of the manor, as it was trade from the wider area that would secure the success of his town and his status as lord. Owning a town within your manor was now part of the aspirations of the aristocracy, and while deer parks were by no means out of fashion, it seems that for the de Birminghams, at least, entrepreneurial vision had superseded hunting pursuits in the ranks of lordly endeavours.
A successful investment! The market triggered Birmingham’s growth and the town continued to expand gradually into the rest of the manor.
Remember that the new History Galleries, Birmingham, Its People, Its History opens next month on 12th October.
Keep up to date with the progress of the galleries by following me on Twitter @CinnamonLatte17.
Sarah Hayes, Freelance Curator
The 1296 Borough Rental referred to in my previous blog is the earliest known ‘census’ carried out in Birmingham. Official censuses didn’t begin in this country until 1801, but recording information about people, land and property has preoccupied governments since time immemorial. We know, for instance, that William the Conqueror commissioned the great land survey, Domesday Book, in 1086 to assess how much his newly occupied country was worth. The Borough Rental was no different in that its main purpose was to keep a record of the rents owed to the lord of the manor. However, like Domesday, it doesn’t give an accurate indication of Birmingham’s population, as it mainly lists principle tenants, those people renting land directly from the lord. William de Birmingham, Lord of the Manor, was in essence a landlord and generated much of his income from renting his land to Birmingham townspeople.
How William de Birmingham made his money! Just some of the burgage plots he rented out to the townspeople.
Our model isn’t just about buildings and institutions in medieval Birmingham, it’s first and foremost about the real people who lived in the town. The Borough Rental doesn’t just record the names of townspeople though. In some cases, it lists their trades and locations. This, together with archaeological evidence from the Bull Ring excavations, has given us a unique opportunity to quite literally trace their footsteps, or at least the general area of Birmingham they called home. We want to allow visitors to learn more about the real townspeople and to ‘interact’ with them through our model.
They can do this through a series of push buttons, which link to eight characters positioned around this interactive. The button will trigger a light and illuminate a character in the model, and visitors can learn more about where that person lived or worked. The characters we’ve chosen represent the wide spectrum of wealth and trades in Birmingham, ranging from the lord of the manor, to everyday folk like tanners and potters.
A tanner scraping skins to remove the unwanted hair.
Kilns were located in people’s back yards away from the main buildings because of the risk of fire.
Archaeology and history go hand-in-hand in this display as the two disciplines combined provide us with an invaluable insight into how people lived. For instance, there will be a selection of cattle horns on display which represent the established tanning industry in medieval Birmingham. The horns also serve to highlight the presence of Welsh cattle drovers who came here to sell their cows at market. With its abundant natural springs and streams scattered around the market place, Birmingham was the perfect place to water livestock. One of our characters, Richard le Couherde, which translates as the cow herder, would have played his part in helping the drovers to guide the cattle to market in the busy town. We know that Birmingham was already at the centre of a well-established road network by this stage, and there’s evidence to suggest that the roads the drovers used were already very old by 1300. Welsh names like Jones, Prys and Brangwayn even crop up in the Rental. While we don’t know if these men were drovers, we can safely assume that they, or their ancestors used these roads to make their journeys to Birmingham.
A cattle horn core found during the Bull Ring excavations in the late 1990s. Horn cores were the only waste product from the cattle, as everything else including the meat, skin and horn were sold.
Richard le Couherde driving the cattle to market or the ‘Bull Ring’ as it became known.
Birmingham was built on migration and this is a strong theme running throughout the new History Galleries. This trend was well under way in the Middle Ages, and was not simply a nineteenth and twentieth-century phenomenon as is often assumed. Other surnames in the Rental stress this point and include the likes of de Coventre (‘from Coventry’), Newporde (‘from Shropshire or Wales’), de Parys (very possibly ‘from Paris’) and those places closer to home, including de Edebaston (‘from Edgbaston’) and de Norton (‘from King’s Norton’).
Birmingham’s thriving market attracted migrants from nearby settlements. Its nearest competition came in 1300 when Sutton Coldfield was granted a market charter. By this point, Birmingham’s market was nearly 150 years old and too well-established for Sutton to pose a threat.
As well as locational surnames, the Rental lists many occupational names which were very common in the Middle Ages. Nicholas le Sawyer would have been responsible for many of the new builds in the town. Le Sawyer means the person who saws wood, and in a place constantly attracting new migrants, homes would have been in demand.
A sawyer hard at work.
Another new build, but this time workers are ‘raising the cruck’, which refers to the ‘A’ frame wooden beams they are hauling into place. The other common type of building was the ‘box frame’ to the left of the cruck.
One thing that tied all these people together were the rents they paid to William de Birmingham. But, even William wasn’t top of the tree. Above him were the Lords of Dudley from whom he held the manor of Birmingham, and above all of them was the king.
William de Birmingham in his deer park with his huntsman and greyhounds.
Having access to such a valuable document like the Borough Rental will help people to make more sense of the objects on display in the new History Galleries. While we don’t know the biography of people’s lives in the medieval town, we can make links through their professions, where they lived and even the names we share with them. We can identify with their daily struggle to pay the rent and put food on the table, and while we can never fully ‘know’ them, we can learn more than we ever could have hoped for, simply because of the discovery of this document just a few years ago. It just makes you wonder what else is out there, above ground and below!
Sarah Hayes, Freelance Curator
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